Having just moved recently, we can often, now be looking for a particular item. Yes, I know we packed it in one of the boxes, but since we have unpacked, where did I put it? You look for it in the place you might expect to find it, then where you might not ever expect it. When eventually you do find it, there’s elation, even if the value of the item isn’t that great.
In this week’s Gospel reading (Matthew 13: 31-33, 44-52) we have a triad of stories about what the Kingdom, or as I prefer kin_dom, of Heaven is like. We don’t read of Kin_dom of God, as the Jews would never have used that term, but YHWH, the tetragrammaton. The author of Matthew’s Gospel is speaking comparing a mustard seed and some yeast; then some treasure in a field – with a pearl of great value; and finally, fishing with a net.
In essence: the kin_dom of Heaven doesn’t work as we might expect; can be found in ordinary places; and we don’t get to decide who is in or not.
Treasure in a field
Where were all the banks back then? If you found something really valuable, where would you keep it safe? Perhaps in something you owned and knew like the back of your hand. Ask any gardener if some has been on their land. Whether it’s been a person or merely a cat, they’ll know.
So, there are two ways we can see this.
(1) If God is worth so much, do we bury it so that others can’t find what we treasure? We might incorporate rules so that membership of the church is so prohibitive that people don’t want to join. Perhaps membership is a cumbersome asset to grasp because of the old fashioned language we might surround the process with. Take membership with the Methodist Church. Here, if the person has already been baptised, there is still the requirement of confirmation. People are asked to respond to:
- Do you turn away from evil and all that denies God?
- Do you turn to God, trusting in Jesus Christ as Lord and Saviour, and in the Holy Spirit as helper and guide?
- Will you commit yourself to the Christian life of worship and service, and be open to the renewing power of God?
- Will you seek the strength of God’s spirit as you accept the cost of following Jesus Christ in your daily life?
- Will you witness, by word and deed, to the good new of God in Christ, and so bring glory to God?
This is a very different form of membership to say a gardening or a running club. There, money may be more of an issue, although the fourth question does relate to cost in some way – I think far more than mere money.
Do you feel that these promises need some modern amendment, so that they are more relatable to the person enquiring of faith?
If the kin_dom of Heaven is here, now, are we arbitrarily placing barriers to people exploring faith? I recently looked around a house with a cattle grid outside the front door. At first sight, we stopped and inspected it, pondering a simple and obvious question: why? We had to carefully traverse the series of metal poles to get to the house itself. It made us think twice. Is that what we wish when people seek to join a church?
(2) What amazement as we open up this treasure, wipe off the mud and whatever which has clung to the item after we have dug it out of the field, and then want to share it with others. We do want to share it with others, don’t we? Following the revelation of that treasure, our lives may well be very different. No, let’s not immediately think of luxury and richness, but a change of life style. Money need not be a consideration here, but a pivotal moment in our life when things look so different.
In the story the person who finds that treasure sells all that they have, because possessions must not hinder us from what God has on offer. Again, let’s not think capitalism: ponder on what lifestyle choices we have made which maintain the same journey as before we found God.
If so, have we found true treasure or a stick which allows us to rest a while on the same journey?
Context
The merchants back in the day were not given a great deal of respect, mostly because they didn’t show much respect for the rest of the folk. Hence, in written stories, there may be opportunities to criticise a group of people often despised by folk generally. In this tale, the local kingdom of Tyre has become the hidden focus as it was built by merchants (Isaiah 2:8 and Ezekiel 37).
Question for us
So, where and when does our capitalist views of finance get in the way of our consideration of the kin_dom of God? Not how rich we are, but how significant was that lifestyle choice when we initially found the treasure that is God; and as we look back (perhaps), have we maintained that complete new way of life?
I loved the dialogue
A treasure of God – does it attract the privileged and not the privileged equally? Perhaps the people who are often despised by the world are the ones inclined more towards seeking for the treasure of God.
We anxiously hold on to our worldly treasures or feel stressed about maintaining them. We might then someday realize it is not that important, and we see other ways to live our lives, probably without expecting validation from others. That moment of realization often brings so much peace and calm within us.
I think that entirely exists if we focus upon treasure as of financial worth. We are brought up that eventual access to sufficient finance is our dream, but in our later years, we might just see that life is far more than that. Earthly treasure might be that realisation that wealth may not be measured in terms of material goods or what’s in the bank (or under the bed) but our life choices, what our life is like. We may see glimpses of another life through nature or an opening into something very different through moments of spirituality.
I agree the Gospel is one that offers a ‘preferential option for the poor’ – a quote from a great, albeit silenced by the church, liberation theology author Leonardo Boff (https://peped.org/philosophicalinvestigations/handout-liberation-theology-of-gutierrez-and-boff/) : I highly recommend his work. And if I can find the book again, it will be a treasure found!!
https://peped.org/philosophicalinvestigations/handout-liberation-theology-of-gutierrez-and-boff/ → it’s a long read, and I got bits and pieces of it and not entirely what it was saying. But I understood some things in it.
I have the thoughts below about human nature.
When we are young, we do not realize we are mortals, but think life is a long time, and therefore, we focus on financial stability so that we support ourselves, our family and our future, which can be unpredictable. There is nothing wrong with this, as I think this world follows survival of the fittest, and we need to fit into this race.
In our later years, we realize that we are mortals, and this probably causes an urge to seek God more. At this time, we are already financially self-sufficient. Therefore, when we preach to youngsters that worldly treasure in terms of wealth is not important, there is a possibility that we may sound like hypocrites.
I have heard some preachers in my childhood talking about how bringing them closer to God made them wealthy. Some of them, especially the Pentecostal preachers, were indeed wealthy. Abraham, Jacob, Joseph from OT were eventually wealthy too. But I agree with you that being closer to God is meant to seeking the treasure of God and not a worldly treasure in terms of wealth.
I agree with the issues of having hierarchy in the church setup.
But these issues are caused by people who can cause these issues in any set-up if they are the kind of people that cause issues. In modern times in Germany, if we declare ourselves to be a Christian, we would then need to pay a mandatory tax for maintenance of the churches there, even though we are not a native of Germany. That’s weird !!!
In the past, I may have configured such that the Bible sends me automated messages after a period of time. I just received this message from Joshua 1:8 New International Version
“Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful”.
Wow! Prosperous ??? So it seems, OT indeed makes people prosperous.
In the Hebrew the word translated as prosper means to push forward. No mention of money. https://biblehub.com/joshua/1-8.htm#lexicon
The link you pasted – https://biblehub.com/joshua/1-8.htm#lexicon does not open.
But, I believe you 🙂